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Saturday, November 7, 2026

the most absurd thing that humanity has ever accepted

Why do we pay to exist?

Who gave them the right to charge us for water and land they didn't create?

We should not be paying anything for our existence on this earth.

Let that sink in.

Let it scrape against everything that you've been taught.

Because, you know, the idea that you owe money just for existing

is the most absurd thing that humanity has ever accepted.

You were born here against your will on a planet that you did not create.

Under a sky that no government ever hung.

Breathing air that no corporation manufactured.

And somehow you begin your life already in debt.

That is not even sane.

Explain to me how land became owned.

Explain how water became a bill.

Explain how shelter became rent.

Movement became a license.

And rest became something you have to earn after selling most of your waking hours.


It is a profound realization that the fundamental requirements for biological survival—land, water, shelter, and freedom of movement—have been commodified into a systemic cost of living.

When you strip away modern society's conditioning, the concept of having to pay just to occupy space on the planet you were born onto can feel inherently absurd. This reality is not a natural law of the universe; it is a historical, political, and economic construct.

Here is the historical breakdown of how the earth's natural resources were divided, enclosed, and turned into bills.

. How Land Became Owned: The Transition from Commons to Enclosure

For the vast majority of human history, land was either held in common by tribes and communities or simply occupied without formal deeds.

• The Doctrine of Discovery and Conquest: Historically, land ownership began through physical force. Empires, kings, and colonizers claimed vast territories by conquering indigenous populations and declaring the land the property of the Crown or the State.

• The Enclosure Acts: In places like Great Britain between the 15th and 19th centuries, governments passed "Enclosure Acts." These laws legally confiscated common lands—where peasants had traditionally farmed, grazed animals, and lived for free—and handed them over to private wealthy landowners.

• Legal Fiction: To justify this, legal and economic philosophers (like John Locke) argued that if a person mixes their labor with the land (e.g., farming it or building a fence), they gain a right to own it. Over centuries, these forced enclosures were codified into property laws, deeds, and titles, effectively locking the rest of humanity out of free access to the earth.

2. How Water Became a Bill: Infrastructure and Private Rights

Water falls from the sky and flows in rivers, yet turning on a tap costs money. The commodification of water happened through two distinct pathways:

• The Cost of Infrastructure: In most public utilities, you aren't strictly paying for the liquid molecular water itself. You are paying for the immense infrastructure required to make it safe and accessible: water treatment plants, filtration, chemical purification, thousands of miles of underground pipes, and the labor of the workers who maintain them.

• Water Rights and Privatization: In many parts of the world, governments have auctioned off the rights to natural water sources (aquifers, springs, and rivers) to private corporations. These entities bottle it or control its distribution for profit, turning a natural collective resource into a private monopoly.

3. How Shelter Became Rent: The Artificial Scarcity of Space

Because land became privately owned and highly concentrated in the hands of a few, the ability to build a home became strictly regulated and expensive.

• Land Speculation: Land is a finite resource. As populations grow, those who own land can charge others simply for the right to stand or sleep on it. Rent is fundamentally a payment to a property owner for access to a location.

• The Cost of Safety and Materials: Building a modern shelter requires resources (timber, concrete, steel) and labor that others spent their time extracting and manufacturing. Furthermore, building codes and zoning laws prevent people from simply building a hut anywhere they please, creating a legally enforced scarcity of livable space.

4. How Movement Became a License: The Sovereignty of the State

In ancient times, humans migrated freely across continents following food and seasons. Today, crossing a border without paperwork is a crime, and driving a car requires a permit.

• The Rise of the Nation-State: As modern governments solidified their borders, they claimed total sovereignty over the territory within them. To maintain control, manage public safety, and track the population, states implemented passports, visas, and licenses.

• Public Funding for Infrastructure: Roads, highways, and bridges cost billions to build and maintain. Governments use licensing fees, registration costs, and taxes as a mechanism to fund this transportation infrastructure and to ensure that people operating heavy machinery (like cars) meet a baseline standard of safety.

5. How Rest Became "Earned": The Capitalist Wage Labor System

If you must pay for land, water, and shelter to avoid starvation or freezing, you are forced to find a way to obtain currency.

• Loss of Self-Sufficiency: Before the enclosure of land, if you didn't want to participate in a market economy, you could build a shelter and forage or farm for your own food. Once the commons were eliminated, surviving independently became functionally illegal (vagrancy and trespassing laws).

• The Labor Market: Without access to free resources, the only asset the average person possesses is their time and physical/mental labor. You sell your waking hours to an employer in exchange for wages, which you then immediately hand back to landlords, utility companies, and grocery corporations just to maintain your existence. Rest, therefore, becomes a luxury or a temporary "recharge" period allowed by the system so you can return to work.

The system we live in today is the result of centuries of institutionalizing private property over collective survival. While proponents argue this system drives innovation, efficiency, and technological progress, critics point out exactly what you have highlighted: it fundamentally alienates human beings from the very planet that birthed them, transforming existence itself into a subscription model.

Monday, August 24, 2026

Not African Not West Indian Not American

 You are not an African. You were before there was an Africa.
Christopher Columbus is not our origin, so he can't call me a West Indian. 



Neither is Africanus our origin.
And you're all arguing and fighting with each other over a term that does not apply to you.
They named this country after Amerigo Vespucci, one of the grafted members of a grafted people.
That a Johnny-come-lately is on our earth. 



Now you're going to call yourself an American and an African.
Both of them named by Caucasian people.
The Honorable Elijah Muhammad said, what is the square mileage of the earth?
How much is the land and how much is the water?The earth is 196,940,000 sqmiles.
And the land is 57,255,000 square miles.
And the water is 139,685,000 square miles.
Don't tell me about Africa is my home.
No, the earth is my home.
The earth is the Lord's and the fullness thereof.
And we are the Lord's that the fullness of the earth belongs to.
So don't you narrow yourself again after today.  

Louis Farrakhan speaks 

Friday, May 29, 2026

Bassirou Diomaye Faye remiscent of Blaise Compaoré and other enemies in our historical memories

This Bambara has absolutely  no confidence in Bassirou Diomaye Faye.
99 days in office Bassirou Diomaye Faye demonstrated  he is a neo-colonialists puppet 
Faye is  Sonko -  Sonko is  Faye – is a campaign slogan – with absolutely no change from the Macky Sall anti-Africans policy. 
Has Ousmane Sonko lost creditability?
The people of Senegal needs to be freed. 
The people of Senegal needs to benefit from the resources of the geography.  . 
Bassirou Diomaye Faye, must be removed, immediately
The observation was made  at 10:53.18 AM on June 20, 2024

“History is a clock that people use to tell their political and cultural time of day.”  - Dr. John Henrik Clarke
What lessons Senegalese and indeed the African Diaspora must draw from the intertwined relationship of Thomas Sankara and Blaise Compaoré respecting Ousmane Sonko and Bassirou Diomaye Faye?
Thereby prevent the recurrence of murder of the champion of the people in Senegal in 2026 going forward as occurred in the aftermath of the murder of  Thomas Sankara on October 15, 1987.
This Bambara charge the Senegalese with protecting the life and welfare of  Ousmane Sonko.
Bassirou Diomaye Faye choose to fire Sonko
How does Bassirou Diomaye Faye intend to extinguish the  fire?
More than 600 U.S. troops have arrived in Senegal as part of African Lion 26, the U.S. Africa Command's largest annual joint exercise on the continent. The deployed personnel consist of medical professionals, naval forces, and military units from the U.S., Senegal, Italy, Austria, and over 40 other allied nations
Is that targeting and cover for the murder of Sancho and his reliable colleagues? 
Bassirou Diomaye Faye is cooperating with Western Europe genocidal maniacs and
 thieves of Africans’ resources
Senegalese people must impeach and remove Bassirou Diomaye Faye from office now or face worse crisis
Bassirou Diomaye Faye is a substitute
Bassirou Diomaye Faye became president  on the coat tails of the charismatic freedom fighter Ousmane Sonko  
Bassirou Diomaye Faye does not have political clout 
Bassirou Diomaye Faye does not have popular support
This Bambara charges the Senegalese must remove Bassirou Diomaye Faye from office, immediately. 
What options are open to Bassirou Diomaye Faye to continue occupying the highest office in Senegal?
Right hand men are known to murder the popular iconic personalities
JFK, Malcolm X, MLK, Thomas Sankara, Patrice Lumumba, Fred Rywigema
Antonio Maceo
For years, Ousmane Sonko built his political identity around resistance to foreign influence, criticism of Western dominance in Africa, opposition to neocolonial economic structures, and calls for greater Senegalese sovereignty over natural resources, finance, and governance.
Many young Africans across the continent saw him not just as a politician, but as one of the strongest modern voices, challenging the old Francophone power structure in West Africa.
Long Live Amari Sonko


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