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Friday, July 18, 2025

Long Live DNA Sancho

 Adoption is an alien to African consciousness.
This Mande wanted to talk about what life has taught him
This Mande wanted to talk about  lessons in his life 
This Mande wanted to talk about  resume and so on.
But he ditched that. He said forget that.
He just wanted to talk about Sancho 
He just wanted to talk about Sancho legacy 
He just wanted to talk about  the meaning of that experience, individualism, materialism, trending family, kinship, community, family association, truth, documentation, opinion, published trash, which is abomination,
He just wanted to talk about  the real deal respecting the earliest known ancestors in the Americas.
Okay? So let him get into it about the research process and what has been revealed to him.
 All right. He asked very simple questions and obtained no answers from Sancho, and that's a shame.
Not a waste of time, a shame.
Those ought to be very thankful to the females of the Sancho people.
What a multitude. Sancho's scattered multitude they reproduce.
 It's an honor that it's time to honor the females.
He doesn't care for the attitude Sancho people show.
He does not, he cares about results.
Perhaps a Sancho is just a phone call away from realizing who they really are.
Perhaps a Sancho is perhaps just an email away from realizing who they really are.
And that's the focus he has, his family, Sancho family, and blessings ever very well.
May the Creator have mercy upon Sancho people and Long Live DNA Sancho.
Now, it is said that Bentick and Tuckness are brothers, but is that really so?
Who can state for fact that this is a reality, that that statement is absolutely true?
Researchers failed to bring that out.
 Is it  to be dismissed? but it's not just documentation that has been shown to be a reality.
Or documentation that has been accessed has not shown that to be a reality.
Now, there are some 11 years difference between those two males.
Tuckness was born in 1803, Bentick was born in 1814.
But what is certain is that they were not on the educational course.
Tuckness and Bentick  were not running up, running around defending or running up white cloths on flag poles in Essequebo. 
Tuckness and Bentick were not in Essequebo in 1834.
Perhaps Tuckness and Bentick never visited Essequebo .
 So, that trashy stuff put out there by Kenneth Joyce Robinson is ridiculous.
Tuckness and Bentick  were property of the Porter family at  Plantation Enmore  and at Plantation Paradise. 
Thomas Porter  (1748-1815) is the earliest known owner of the parents of Bentick Sancho and Tuckness Sancho 
Were ancestors and collateral relatives enslaved of Bentick Sancho and Tuckness Sancho at Porter family owned  plantations in Tobago, Saint Vincent, Barbados and Jamaica? 
Did Thomas Porter (1748-1815) bring the parents of Bentick Sancho and Tuckness Sancho with him when he came to  Demerara from Tobago in 1782?
Whether their ancestors were brought by  Thomas Porter, from Tobago or whichever island, Barbados or St. Vincent, into Demerara is unknown.
Therefore, researchers  need to access Porter's writings to see if there was any mention of the ancestors of Tuckness and Bentick .
It's perhaps unlikely that such things would happen.
Well, Bentick being close to the Porter family, perhaps,  later on, somebody probably wrote.
Well, it is perhaps, perchance, that Tuckness and Bentick were married at St. Mark's Anglican Church.
If those events transpired there in the 1830s, 1820s, then one might be able to find, to locate or to access the names of the parents.
Are the parents of Tuckness and Bentick, the same individuals?
Who knows?
How do Ann Williams, Emily Christopher, Isabel Gordon, Adelaide Luke, Haile Sancho, John Alleyne Sancho,  George Downer Walter Sancho Swainson Christopher Joshua Sancho and Gail Williams  relate to Bentick Sancho? 
How does cousin Dove relate to Ann and Samuel Williams? 
This Sancho is obsessed with Sancho. However, none are asking about Sancho of his interest. It has been for a long while 
Do you know Leebert Sancho? 
Do you know Michael Sancho? 
How are you related to T, Anson Sancho? 
How are you related to Ignatius Sancho? 
This Sancho was asked  is there a more prominent Sancho than  T, Anson Sancho? He thinks that was  Rampersaud Tiwari.  Whoever  it is they did not appreciate the nine Sancho this Sancho offered above over and beyond T. Anson Sancho. 
Recently, in conversation with Muriel Sancho's first cousin, this Sancho could not understand the reason for a 90 years old or thereabout,  asking this Sancho about Jadon Sancho, and trying to tell him who Jadon Sancho is.  Although this Sancho said he is really interested in Sancho of the past - those alive 1803 - 1944 and particular;y those on the East Coast Demerara and Berbice and whether the relative recalls hearing of our relatives going to Panama, Suriname, Liberia, Sierra Leone, Dominica, Venezuela and Trinidad. 
I never want to discuss and/or make statements respecting Leebert Sancho, Michael Sancho, Brent Sancho, Iadon Sancho and others in the physical realm of existence.  I suggest those wanting to chat about those and other living people need to try with someone else.  
Why not go to the source themselves? 
Why ask this Sancho? 
He is not into gossiping assuming and romours.  This Sancho is trying to be more tolerant. However, being humble is not his way nor that of crocodiles, lions, cobra and secretary bird – his totems. You can’t be an authentic melanin dominant human without knowledge of your totems and clinging to ancestral consciousness of the ancient ones of creation. 
Stand firm  it is Bentick Sancho and Tuckness Sancho and the immediate relatives who are the primary interest 
What are the names of their parents? 
What is the name of our people the parents of  Bentick Sancho and Tuckness Sancho considered themselves? 
Are the parents of  Bentick Sancho and Tuckness Sancho the earliest Sancho in Caribbean basin?
Are Bentick Sancho and Tuckness Sancho siblings?  If the are siblings what are the names of their siblings? 
What siblings were birthed 1803-1814? 
What is the exact nature of their relationship? 
 How does Bristol Newport, Mary Hanover, of Adonis Seaforth and Frank Seaforth, George Timermay, Job Timermay  and John Achillis relate to  Bentick Sancho and Tuckness Sancho?
What are their dates of births, marriages and deaths? 
What are the names of the Sancho interred with Bentick and Mary Sancho  in the vault in the cemetery at Golden Grove?
How do you relate to Bentick Sancho?
 So, one later census or slave register showed a John Achilles, but not the Sancho name.
Now, one encounters John Sancho in Official Gazette of British Guiana in 1862 as the son of Bentick.
One must also state that a slave register showed, another Tuckness, but three years later, the name is not there.
 So, one thinks that Tuckness died very, very young, all right?
It seems that Bentick and Mary had at least six children.
Names are probably Gilbert, Charles, John, Lammy, Mary, and Emma, all right?
So, Tuckness had at least one daughter, and his wife, I think, was named Annette, or Ann, and what's her name? Anatonia, or whatever, how they pronounce that name?
Anastasia, or whatever that name is.
All right. I have problems with these European names.  It's very alien to me. I cannot relate to them.
 Now, truth is in DNA.
The DNA has the absolute truth of an individual, right?
The individual is a spirit, but the body that encases an individual, the DNA in that body is the absolute truth of that person's human experience, okay?
 So, individuals are one thing, but a kinship is made up of individuals.
 And the first society, the basis of the society is family.
Family is a mother, father, and offspring, children.
 And then, kinship is a group of families.
 Within the kinship, or within a family, and/or within a family, there could be people therein that doesn't have the DNA of the family.
 That's why when I write that, I say DNA circle or DNA so-and-so. That means I'm specifically addressing people who are biologically linked, right?
Some people.
Some people are adopting.
 Some people are given to the male as their child.
Well, when in fact, in reality, they are not that male's child, right?
Breaches happen. Breaches is part of human experience.
But there's no breach with me, you know?
Nobody ever discussed or said that I was in doubt.
I mean, realistically, they might have joked about it, talking about my, you know, don't want to be providing labor for whatever they were doing.
And they would say they don't see how I am one of them.
All right?
But there was no doubt about my mother's birthday either.
So, they're not bad about me.
There's no doubt about my mother.
I never heard any doubt about my grandfather.
If we are not who we said we are, it's a breach happened prior to my mother.
Okay?
Let's get that out of there.
 Now, I am not enthused by people who are not DNA relatives calling themselves our relatives.
I'm not enthused about that.
  You know, lions don't adopt.
 Simple as that.
When a lion moves into a pride, and the pride has cubs at a year old, the lions kill those cubs.
 All right?
 Lions don't have those strategies.
  And adoption is an alien concept to African consciousness.
 All right?
  So, I'm not with adopting, period.
 I almost broke that rule of thumb a couple of times, but it didn't work out so fine.
  All right.
  Truth and trash.
  In all the years I've been researching, I've never went anywhere and picked up anybody's medical records.
   The only medical records I have is two deaths records.
  One for my biological father and one for James Sancho, who died in April 1931.
  He's buried at Evergreen Cemetery there in Bushwick, Brooklyn, New York.
You can go check that online.
You can go check it with the city.
 I didn't see the need to go get his wife information on their syndicate.
 So, and I didn't look at that for the medical records.
 I get that to find out who he is.
  You know, what information was on there.
 All right?
  So, when scumbags go around digging up their relatives' information in hospitals, what are they else?
  What are they saying?
  They're saying they're demonic.
  They're saying they are dirty minded.
 They're evil minded.
They're filthy.
They have an emptiness within them that they would look on, go try to find someone else's business to gossip about, to spread rumors about, to talk about.
Such people I distance myself from.
 And when people come to me with this kind of information, I cut them off.
You are either for me or for me, my mother, my uncle, and their offspring, and my grandparents, or you're against us.
 It's as simple as that.
 And even if you have the DNA of us and you do those things, then you're in violation.
  And some people should be hung upside down and burnt with slow fire, but I'm not going to be the one to do that.
 But that's how I think about them.
 You know?
 But it's all right.
 I think the individual behavior is an abomination.
 But to actually take violence to that person, what makes you worse than that person.
 It's all good to vent, I would think, because you have to get it out of you.
 So, I would say this.
 I love those who I always loved.
 And I hate those who take any stand against me, my uncle, my uncle's children, my grandparents, and my great grandparents, and so on, and great-great-grandparents, and so on.
 Anything against my legacy, any behavior that is unbecoming is those people I keep away from, you know?
People who want to expose anyone's rascality is not somebody I appreciate.
Put it that way.
But not appreciating them, even hating them, does not mean I should hate those who brought them into being.
That's never happening, you know?
 It is not for me to violate my existence because of a behavior of somebody, of an individual or individuals.
So, I believe if your left hand, if your hand affects you or violates you, you cut it off.
Whatever piece affects you or violates you, you cut that off.
Right?
 You don't take off your head because you don't like your nose.
Okay?
 You don't take your teeth out because your teeth bites your tongue.
So, you're just trying to avoid the teeth bites of the tongue.
 All right?
 So, that's the point.
That's the point I need to get over.
Now, there's many, many people I missed.
 I don't want to get into that.
 But, for my generation, it will be Colin,  Colin, Bigman, Wickham, Errol,  Alwyn and Tunka are probably my ultimate favorites, Among the males.
And for the females, it would probably be Baby and Sonia, Dorothy, Dora, and so on like that.
But, I don't really know.
 I mean, Colin would be my all-time favorite here, I guess, in my generation.
And the next generation would probably be David, East to West, Matthews, so on like that.
Yes.
But I'm very, very disappointed that people don't talk about their relatives when I ask these questions.
 I'm not trying to get personal.
 I'm trying to paint, trying to get the picture right as accurately as humanly possible.
So, I'm very disappointed that people in Suriname, or attached to Suriname, have not been cooperative.
The people attached to Berbice have not been cooperative.
The people in Trinidad have not been cooperative.
The people in St. Vincent have not been cooperative.
 And I cannot find people in Dominica, or at Grenada.
I don't know if anybody survived here.
But they were encouraged into those areas, and Barbados.
 I don't know if those groups survived, and who, what names they are now, because the names seem to have disappeared.
And there are people in England who have not come forward.
I'm also very, very disappointed in those who have the Y chromosome, or should have the Y chromosome, that does not want to check their DNA against those people on the African continent, who would like to see, who would like to ascertain whether they and I, they and us, are relatives.
 And by so doing, we could actually pinpoint the area in which our people were, before they were, you know, trapped, captured, and cargoed into the Americas.
 Another disappointing thing, two other disappointing things that come to mind is that our people are trending.
 And they say, he was my father, he was my brother, he was my uncle, she was my mother, and this and that.
 The relationship is still the same, whether the person is here, or in the other, or in some other dimension, such as the land of ancestors, what you people call, what you unconscious dead people call dead.
You know, it's land of ancestors, when people transition, they go into another dimension.
 The body remains on earth, the spirit goes into another dimension.
And that's not my belief.
That's the reality.
Right?
The spirit returns to alien and amenaza, which is nature.
Okay? So let him get into it about the research process and what has been revealed to him.


All right. He asked very simple questions and obtained no answers from Sancho, and that's a shame.
Not a waste of time, a shame.
Those ought to be very thankful to the females of the Sancho people.
What a multitude.
Sancho's scattered multitude they reproduce.
It's an honor that it's time to honor the females.
He doesn't care for the attitude Sancho people show.
He does not, he cares about results.
Perhaps a Sancho is just a phone call away.
A Sancho is perhaps just an email away from realizing who they really are.
And that's the focus he has, his family, Sancho family, and blessings ever very well.
May the Creator have mercy upon Sancho people and long live Sancho.
Now, it is said that Bente can talk to some brothers, but is that really so?
Who can state for fact that this is a reality, that that statement is absolutely true?
Researchers failed to bring that out.
So, it's not to be dismissed, but it's just documentation has not shown that to be a reality.
Or documentation that has been accessed has not shown that to be a reality.
Now, there are some 11 years difference between those two males.
One born 1813, one born 1814.
But what is certain is that they were not on the educational course.
They were not running up, running around defending or running up white cloths on flat poles and edge cables.
They were not there in 1834.
They were never there.
So, that trashy stuff put out there by Kenneth Joyce Robinson is ridiculous.
They were property of the Porter family at Enmore on a plantation paradise.
Whether their ancestors were brought by Porter, I think Thomas Porter, from Tobago or whichever island, Barbadosaurus or St. Vincent, into Demerara is unknown.
So, one has not accessed Porter's writings to see if there was any mention of the ancestors of Nisam Kourmet.
It's perhaps unlikely that such things would happen.
Well, Benfic being close to them later on, somebody probably wrote.
Well, it is perhaps, perchance, that St. Vincent and Benfic were married at St. Mark's Anglican Church.
If those events transpired there in the 1830s, 1820s, then one might be able to find, to locate or to access the names of the parents.
Were they the same individuals?
Who knows?
Who knows?
All right.
But, one thing is certain.
When one sees the documentation, it's always St. Vincent, Benfic, Mary Hanover, and two sea forts are always there.
So, one later census or slave register showed a John Achilles, but not the Sancho name.
Now, one encounters John Sancho in official guidance in 1862 as the son of Mentec.
One must also state that a slave register showed, and not the toughness, but then three years later, the name was not there.
So, one thinks that person died very, very young, all right?
It seems that Mentec and Mary had at least six children.
Names are probably Gilbert, Charles, John, Lammy, Mary, and Emma, all right?
So, Tocnes had at least one daughter, and his wife, I think, was named Annette, or Ann, and what's her name?
Anatonia?
Anatonia, or whatever, how they pronounce that name?
Anastasia, or whatever that name is.
All right.
I have problems with these European names.
It's very alien to me.
I cannot relate to them.
Now, truth is in DNA.
The DNA has the absolute truth of an individual, right?
The individual is a spirit, but the body that encases an individual, the DNA in that body is the absolute truth of that person's human experience, okay?
So, individuals are one thing, but a kinship is made up of individuals.
And the first society, the basis of the society is family.
Family is a mother, father, and offspring, children.
And then, kinship is a group of families.
Within the kinship, or within a family, and or within a family, there could be people therein that doesn't have the DNA of the family.
That's why when I write that, I say DNA circle or DNA so-and-so.
That means I'm specifically addressing people who are biologically linked, right?
Some people.
Some people are adapting.
Some people are given to the male as their child.
Well, when in fact, in reality, they are not that male's child, right?
Breaches happen.
Breaches happen.
Breaches happen.
Breaches happen.
Breaches is part of human experience.
But there's no breach with me, you know?
Nobody ever discussed or said that I was in doubt.
I mean, realistically, they might have joked about it, talking about my, you know, don't want to be providing labor for whatever they were doing.
And they would say they don't see how I wanted them.
All right?
But there was no doubt about my mother's birthday either.
So, they're not bad about me.
There's no doubt about my mother.
I never heard any doubt about my grandfather.
If we are not who we said we are, it's a breach happened prior to my mother.
Okay?
Let's get that out of there.
Now, I am not enthused by people who are not DNA relatives calling themselves our relatives.
I'm not enthused about that.
You know, lions don't adopt.
Simple as that.
When a lion moves into a pride, and the pride has cubs at a year old, the lions kill those cubs.
All right?
Lions don't have those strategies.
And adoption is an alien concept to African consciousness.
All right?
So, I'm not with adopting, period.
I almost broke that rule of thumb a couple of times, but it didn't work out so fine.
All right.
Truth and trash.
In all the years I've been researching, I've never went anywhere and picked up anybody's medical records.
The only medical records I have is two deaths every kid.
One for my biological father and one for James, who died in April 1931.
He's buried at Evergreen Cemetery there in Bushwick, Brooklyn, New York.
You can go check that online.
You can go check it with the city.
I didn't see the need to go get his wife information on their syndicate.
So, and I didn't look at that for the medical records.
I get that to find out who he is.
You know, what information was on there.
All right?
So, when scumbags go around digging up their relatives' information in hospitals, what are they else?
What are they saying?
They're saying they're demonic.
They're saying they are dirty minded.
They're evil minded.
They're filthy.
They have an emptiness within them that they would look on, go try to find someone else's business to gossip about, to spread rumors about, to talk about.
Such people I distance myself from.
And when people come to me with this kind of information, I cut them off.
You are either for me or for me, my mother, my uncle, and their offspring, and my grandparents, or you're against us.
It's as simple as that.
And even if you have the DNA of us and you do those things, then you're in violation.
And some people should be hung upside down and burnt with slow fire, but I'm not going to be the one to do that.
But that's how I think about them.
You know?
But it's all right.
I think the individual behavior is an abomination.
But to actually take violence to that person, what makes you worse than that person.
It's all good to vent, I would think, because you have to get it out of you.
So, I would say this.
I love those who I always loved.
And I hate those who take any stand against me, my uncle, my uncle's children, my grandparents, and my great grandparents, and so on, and great-great-grandparents, and so on.
Anything against my legacy, any behavior that is unbecoming is those people I keep away from, you know?
People who want to expose anyone's rascality is not somebody I appreciate.
Put it that way.
But not appreciating them, even hating them, does not mean I should hate those who brought them into being.
That's never happening, you know?
It is not for me to violate my existence because of a behavior of somebody, of an individual or individuals.
So, I believe if your left hand, if your hand affects you or violates you, you cut it off.
Whatever piece affects you or violates you, you cut that off.
Right?
You don't take off your head because you don't like your nose.
Okay?
You don't take your teeth out because your teeth bites your tongue.
So, you're just trying to avoid the teeth bites of the tongue.
All right?
So, that's the point.
That's the point I need to get over.
Now, there's many, many people I missed.
I don't want to get into that.
But, for my generation, it will be Colin, a big man, probably, and Alwyn and Tonkar are probably my ultimate favorites.
Among the males.
And for the females, it would probably be Baby and Sonia, Dorothy, Dora, and so on like that.
But, I don't really know.
I mean, Colin would be my all-time favorite here, I guess, in my generation.
And the next generation would probably be David, East to West, Matthews, so on like that.
Yes.
But I'm very, very disappointed that people don't talk about their relatives when I ask these questions.
I'm not trying to get personal.
I'm trying to paint, trying to get the picture right as accurately as humanly possible.
So, I'm very disappointed that people in Suriname, or attached to Suriname, have not been cooperative.
The people attached to Burbys have not been cooperative.
The people in Trinidad have not been cooperative.
The people in St. Vincent have not been cooperative.
And I cannot find people in Dominica, or at Grenada.
I don't know if anybody survived here.
But they were encouraged into those areas, and Barbados.
I don't know if those groups survived, and who, what names they are now, because the names seem to have disappeared.
And there are people in England who have not come forward.
I'm also very, very disappointed in those who have the Y chromosome, or should have the Y chromosome, that does not want to check their DNA against those people on the African continent, who would like to see, who would like to ascertain whether they and I, they and us, are relatives.
And by so doing, we could actually pinpoint the area in which our people were, before they were, you know, trapped, captured, and cargoed into the Americas.
Another disappointing thing, two other disappointing things that come to mind is that our people are trending.
And they say, he was my father, he was my brother, he was my uncle, she was my mother, and this and that.
The relationship is still the same, whether the person is here, or in the other, or in some other dimension, such as the land of ancestors, what you people call, what you unconscious dead people call dead.
You know, it's land of ancestors, when people transition, they go into another dimension.
The body remains on earth, the spirit goes into another dimension.
And that's not my belief.
And that's not my belief.
That's the reality.
Right?
The spirit returns to alien and amenaza, which is nature.
And they're still here on earth, but in another direction, perhaps, you know, going into the black hole and all of that stuff that some people suggest.
Now, the other thing is that our people follow fashion.
You know, by most older folks who tell me that my mother and the sister after her and her elder sister had long hair.
None of them said that I need had long hair.
And this was natural hair, because the Indian of us and the white in us would give us that long hair.
All right?
Now, today, a lot of the females that I knew had shorter hair than me are supporting other people's hair.
I've never seen so many people, females in our family, showing long hair.
I think Dorothy is one, and my mother, and I can't think about anybody else, probably babies after I think had long hair.
But it was a handful of people.
Now, there's trending people walking along with other people's hair.
What messages are, what are you really teaching the future generations?
What are you teaching those children that comes out of your stomach?
You know, you're teaching them to be fake, to be hoaxed, to be hating themselves.
You're teaching them self-hatred.
Now, I like to teach them to be themselves, their ancestral selves.
You know, to move away from Christianity, to move away from Islam, to move away from religious and all man-made concepts, but to embrace the ancestral cultural traditions.
That's all I would really ask people, and that's all I would say to people.
No imaginary friends, no fictitious character can save you from anything.
No fictitious character can give you everlasting life.
It's all garbage.
It's all those things that were natural.
You know, you need to stop the nonsense.
You know, there was none of us being Christians prior to August 21, 1450.
You know, and I don't think anybody was Muslim before 641 A.D.
All right?
So we need to wake up.
We need to follow Nile traditions.
You know, matrilineal situations.
You know, we grasp onto European concepts and run with it, and those things are white people things and off-white, pseudo-white behavior.
You know, Zionist, Greco-Roman behavior.
It's not our thing.
We need to move away from that.
We need to distance ourselves from trending, popular culture, and all this nonsense.
People are walking around with torn clothing, and they think it's fashion ever.
I mean, the air should be, you know, people wear that kind of shit going to the farmland.
And why are you paying hundreds of dollars for that nonsense?
It's a torn garment.
European nonsense.
All right.
I'd like to see more, and if I die today, what would be my legacy?
I'm not really worried about that.
I would like people to remember me as someone who loves the kinship even more than his physical body, but I'm not in control of that.
I would like you to see me as a truth seeker, as a truth speaker, as someone whose weaknesses was just love for his people and his ancestors, particularly his ancestors and the prior generations of people.
But I cannot control what people think.
Those who have, who want to see me as a diseased person, a diseased body, a diseased mind, it's up to them.
But if you say I was materialistic, you're a damn liar.
If you said that my thought process is flawed, you're a damn liar.
If you say you knew me, you're a liar, because I don't know who I am.
I'm trying to find who I am, who I were, so I know who I am.
You know, perhaps not even meant to could tell me who I am.
So if you said you know me, something is wrong with your thinking, because I really don't know me.
Every day I'm learning something about me.
So to you to say you know me, that's not realistic.
Otherwise, in that, I'm good.
I'm just this route that people have not made better use of my experience, better use of my time.
I would have liked people to have given me information like dates of death, dates of marriage, dates of birth, so I could paint a proper picture.
But I also want to say that I'm disgusted when people say they are from this location and from that location, which is contrary to reality.
Because if you look like me, and you have similar physical characteristics, you could only come from one place.
And that place is called Africa, or known as Africa.
And so deeply millennial people looking like me comes from the Nile Valley experience.
When you say you're Guyanese, or Trinidadians, or American, or Canadians, or British, then you're really telling me that you have colonial mentality.
Something is wrong that you're under mental enslavement, or you're mentally challenged, or something of that nature.
So our people, people are always beyond, above, and over borders, geographic, natural, unnatural, or whatever.
So your people first.
Location does not necessarily.
Location, other than being a clock, in the human experience, it's worthless.
Okay?
So those are the things I'd like for people to stop this trending nonsense.
But Victoria Sancho, Buxton Sancho, Berbice Sancho, Suriname Sancho, it's all nonsense.
You are Sancho people.
Now, the last thing I found out the other day, is that some European scholars, that I accessed, some European scholars, saw the house of people, interpreted the house of people 
as H-A-U-S-A-N-K-O-E-N people.
Some call them F-H-O-N-K-O-E-N people.
And some say F-A-N-K-O-E-N people.
I think I'm right on all three.
I'm really speaking with my head without looking at the information.
I think the writer is Cross.
C-U-S-T Cust.
I think R-N Cust.
Something about Fulani Hauser thing.
And the book came on in 1903.
I'm just speaking out of my head.
So what I'm saying might not be totally accurate, but it's a summary, it's a gist of what I'm saying, of what I saw.
And so I don't know if that is reality.
I haven't got any feedback from any household scholar, preferably an African conscious household scholar, or scholars, to analyze the etymology or the linguistic value of what these Europeans are claiming.
Because one has to remember, Europeans go into other people's geography and give them names like Africa and Africans and Bantu and so on.
Because Bleak is the one who coined the name Bantu in 1857, or it's adapted in 1857.
And then Africanus was given to Africa after Africanus defeated Hannibal, the northern area, and then generally it is adapted for the whole continent.
So these words are European concepts.
These are not what black people call themselves.
So one has to be quite sure what these things are.
You call yourself Bantu, and then you're really paying homage to Bleak.
You call yourself Africanus or African, and you're giving honor to a conqueror, a person who conquered you.
So one has to be very clear.
It's like when you say I'm Guyanese, what does that mean?
You say that you were a slave, you were enslaved in a colony or colonial, out of your natural homeland, you know.
So where your ancestors, your ancestors were.
Because I don't think most Africans in Ghana have 10 generations of Africans in Ghana.
I can't think they probably, not one of you have 10 generations buried in Ghana.
So what the hell happened to those people before 1616?
The people who were at home, right, before 1616, is who you are.
You are not that which was on the plantation between 1616 to 2019.
That is the slavery curtain.
You need to look beyond the slavery curtain.
All right?
So when other people are acting in that fashion, I cannot identify with that.
I cannot identify with people who wants to call me a slave.
You know?
The given name is a slave name.
I never really want to hear that again.
You know?
So if you can't call by the name I chose for myself, just don't call me anything at all.
You know?
You could call me 579, because that's my family numbers.
You know?
You know?
Fifth son, seventh child, ninth member of the family.
You know?
Nearly everything is numerology.
You know?
You know?
But if you call me those slave names, and I don't respond, you know, you have been told.
So now you know.
It's starting to do with health concerns or anything like that.
You know?
Or wanted list or criminal activity or nothing.
They have nothing to do with that.
It has to do with consciousness.
I'm not a white man.
I'm not a European.
I should not have European names.
The only thing I should be able to do is speak European and dress like European.
That's it.
Nothing else.
Their cultural values does not apply to me.
Okay?
It shouldn't apply to you either.
Right?
I'm not selling myself like that.
All right.
So that's it in a nutshell.
I hope in 2020, those of you who have not participated in the process or those of you who have could
just rejoin and let's get it going.
I need to have, I need to see if I can publish this thing out, publish this book, finish writing
or documenting these texts, these information, and publish something after the summer here or during the summer.
I mean, it's going to be a lot of empty spaces.
It's going to be a lot of I don't know because I don't publish fake stuff.
I publish truth.
You know, I talk truth.
I speak truth.
I seek truth.
And if it's not documented, I don't care to mention it.
So, bye.
Have a great day.
Have a great new year.
I'm trying to weed myself off of Facebook.
It's a waste of time.
People are not listening to what I'm saying.
And they're not passing on the information to those who are not on Facebook.
Because I spoke to James Campbell, and he did not hear, Dr. Campbell, and he did not hear.
He was not introduced to all the stuff that I've been writing or some of the stuff that I've been writing
 because he's still talking about tree butters coming from England and all that stuff.
So, all those things are not making sense.
People are not passing on the information.
So, what's the use of me being there, you know, of having a profile there on Facebook?
 If you're not passing on information, then I'm wasting my damn time.
And so, I need to move on.
I need to get into the universities.
I need to get into the documentation because I don't have much time left in the physical.
The body is breaking down.
My manual has been tested since October 15th.
I don't know how much longer I could be here.
I'm hoping to be around until at least January 2028, but I have no say so in that.
So, it's an urgency now to get what I have put out there.
And it's not for a penny.
It's just so that you guys can, future generations can expound on it and seek the information and widen the scope of the material through documentation.
And that's what it is linking people in Suriname, Trinidad, Ghana, back to West Africa.
That's where my head is at.
And, you know, one has to have the original aims and meaning of the words of the names that we are given.
You can't be walking around with names and have no idea what those names mean.
Then what are you?
A hallowed person.
All right.
So, that's what it is.
And that's what I feel.
Probably see you, talk to you in the new year.
But I'm going to try to make statements rather than writing them out so people can hear the movement over again and you can just pass them on to people, to other relatives.
But that's what it is.
There's always enemies.
There are enemies everywhere.
There are enemies everywhere in family, in kinship, in association, in workplace.
Everywhere you're going to find enemies.
One has just had to make the best use of friends and enemies and move on.
Don't take them seriously.
Don’t take yourself too seriously.
Have laughter with yourself, vent, whatever.
But don't act out on those people who try to poison you, who violate you.
So, have a great 2020 and beyond.
And those of you who are trending, who are copycatting, needs to stop, needs to embrace African cultural traditions from the most ancient times.
And with that said, I bid you farewell and hope to link up with you and I hope a lot of you get involved and ask me questions and provide me with information and sources of information so we can paint an accurate or a picture that is as accurately as humanly possible.
With that said, I'll say, hotep, may Amen and Amen and Amenet, Ra, Rait, Maa and Maat be with thee all the days of their life going forward.
Highest blessings.
Peace.






 



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